ANIMAL PEOPLE is the leading independent newspaper providing original investigative coverage of animal protection worldwide. Founded in 1992, ANIMAL PEOPLE has no alignment or affiliation with any other entity.
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JULY/AUGUST 2005

Books

Clara’s Grand Tour
by Glynis Ridley

Atlantic Monthly Press
(841 Broadway, New York, NY 10003), 2004.
222 pages, hardcover. $22.00.

General Howe’s Dog
by Caroline Tiger

Penguin Group (375 Hudson St., New York, NY 10014), 2005.
192 pages, hardcover. $18.95.

Historical scholars Glynis Ridley and Caroline Tiger each happened across an intriguing mention of an animal while investigating other events of the mid-18th century. Each reconstructed the story of the animal, as best she could from surviving documentation. Each produced a book about her findings, with remarkably different results.

Ridley produced an award-winning account of the travels and influence of a young female Indian rhinoceros, Clara, whose mother was killed by hunters in Assam, India, circa 1738-1739. Hauled overland to Calcutta, Clara was raised to adulthood in the home of Dutch East India Company director J.A. Sichterman, initially as a household pet. Outgrowing her quarters, Clara was sold in early 1741 to Dutch sea captain Douwemont Van der Meer. Van der Meer sailed to Leiden with her.

From July 1741 until Clara died suddenly in London in 1758, Van der Meer exhibited Clara, visiting virtually all of the leading cities from Versailles to Vienna, Naples to Berlin.

Clara may have traveled farther in her lifetime than any other rhino ever. Other rhinos were brought to Europe before and after her, but no others lived nearly as long, were seen in as many places, or were depicted as often in art and literature.

Traces of Clara are easily recognized, because before Clara toured Europe, rhinos for more than 200 years were almost always drawn, sculpted, or described from Albrecht Durer’s woodcut of a rhino in armor, published in 1515. Clara became the model for a whole new view of rhinos, continuing to attract creative attention even after her horn fell off during a visit to Italy.

Ridley discovered enough of Van der Meer’s sensational promotional literature about Clara to establish a significant discrepancy between the allegedly fierce beast described to the public and the rather friendly animal captured in art.

Van der Meer exhibited Clara at a time when the prevailing modes of animal exhibition were still royal menageries and small traveling shows. Bear-baiting and other forms of mortal combat were common, but as Clara was one of a kind, far too valuable to risk, Van der Meer resisted opportunities to pit her against supposed natural foes, even while attracting customers by portraying her as a serial killer of elephants.

Neither the modern circus nor zoos of educational pretensions existed yet. Although Van der Meer’s exhibitions anticipated modern circuses in many respects, including in his invention of a heavy-duty circus wagon for Clara, he also anticipated the zoos of today in purporting to teach viewers about nature and the world beyond Europe. The earliest drawing of Clara posed her with a mounted human skeleton, each presented as an object of scientific curiosity.

Tiger enjoyed much less success in trying to dig up the story of “George Washington, the Battle of Germantown, and the Dog Who Crossed Enemy Lines.”

Revolutionary troops found a dog belonging to British commander William Howe; George Washington sent him home. Neither his name nor anything else about him was ever recorded.

Tiger strives mightly to fill out her story with background information about Howe, who was friendly with Washington and skeptical of the war, and Washington, whose famed fondness of his own dogs did not extend to all dogs.

Washington allowed his dogs to roam indoors long before most dogs enjoyed house privileges, but was most interested in dogs as hunting companions, and was an avid breeder in the era when dog pedigrees first became established.

In 1787, trying to stop predation on sheep, Washington ordered that all stray dogs around his farm should be killed, and forbade his slaves from keeping dogs.

More might have been done with the animal aspects of General Howe’s Dog, but––apparently aiming at the school library market––Tiger avoids any discussion that might be controversial. The result is that Tiger’s analysis is as thin as the factual basis that inspired the book. ––M.C.


One Small Step:

America’s First Primates in Space
by David Cassidy & Patrick Hughes

Penguin Group (375 Hudson Street,
New York, NY 10014), 2005.
135 pages, paperback
plus DVD documentary. $19.95.

One Small Step presents the history of the early U.S. space program, focusing on the “chimponauts,” who preceded humans into orbit.

Then-U.S. President Dwight Eisenhower had one question, according to David Cassidy and Patrick Hughes: “If I put humans in space, are they going to die? Will their hearts stop beating? Will their blood stop flowing? Or will they be so sick that they just can’t do anything?”

Video documentarian Cassidy’s investigation, turned into a book by Hughes, reveals not only how many animals were sacrificed in the cause of space exploration, but also how carefully their suffering was concealed from the public. Chimpanzees grimacing in agony were depicted by the Air Force-compliant media as “smiling with enjoyment.”

The policy of propagandising the space program, glossing over problems, eventually contributed to the explosions of the space shuttles Challenger in 1986 and Columbia in 2003, of which California physicist Richard Feynman wrote: “Truth should never be subordinated to public relations because although you can fool the people, you can’t fool Nature.”

Rhesus macaques were shot into space to die, killed on impact if the rocket returned to earth or drowned in the sea if it sank. Others were incinerated on re-entry or atomised when the rockets exploded.

Wild chimpanzees were “procured” from Africa to better simulate human astronauts. In 1961 only a handful of then-small and obscure anti-vivisection societies protested against their capture and use. Chimps were strapped into metal chairs and trained to spend all day in one position. They were strapped into centrifuges and other devices to test the effects of rapid acceleration, deceleration, and decompression.

(John Paul Stapp, the first U.S. space research supervisor, had ethical qualms about the work, and in 1946-1947 used himself as the subject of the first such experiments. Recalls the web site <www.ejectionsite.com/stapp.htm>, “When after many months the results of all Stapp’s work was presented to the Aero Med Lab brass, they were horrified…Stapp was told in no uncertain terms that human tests had to end. Chimpanzees, his superiors advised, would be acceptable substitutes.”)

During actual space flight the chimponaut received shocks if they pulled the wrong levers.

Those who survived the harsh treatment of the space program were consigned in 1963 to the infamous Coulston Foundation laboratories for use in other types of biomedical research.

Primarily Primates at last won the release of 31 former NASA chimps from the Air Force in 1997, and Center for Captive Chimpanzee Care founder Carole Noon in late 2002 bought the Coulston Foundation buildings, equipment, 266 chimpanzees, and 61 monkeys for $3.7 million. Some of the chimps had by then endured solitary confinement in concrete cells for 40 years.

––Chris Mercer & Beverley Pervan
<www.cannedlion.co.za>



Meat Market:
Animals, Ethics & Money
by Erik Marcus

Brio Press
(244 Blakeslee, Hill Road, Suite 5, Newfield, NY 14867), 2005.
273 pages, hardcover. $21.95.

Erik Marcus writes crisply in this book about the evils of factory farming. He disposes of common misconceptions and exaggerated arguments, frequently employed both by industry apologists and Animal Rights activists. His logic is clearly expressed and his prose flows tightly. In fact the book is so easy to read that it would make an excellent text book for humane education and animal law courses.

Marcus examines the transformation of animal agriculture since 1950 and analyses the growth of factory farming at the expense of small family-owned farms.

Aiming squarely at urban activists who have no clear understanding of farming methods, he introduces us to the life of a layer hen, describing in harrowing detail her tortured life. Then he does the same for broiler chickens, pigs, dairy cows, and beef cattle.

Next Marcus suggests ways of reducing unnecessary cruelty, i.e. unnecessary in the business sense of being not cost effective. Marcus concedes that factory farming achieves the objective of keeping meat prices low and yet making profits.

After discussing why animal activists have failed to make real progress against the cruelty of factory farming, Marcus contemplates how to dismantle such a large and powerful industry.

Accepting that change will have to take place at a sub-political level, Marcus suggests that veganism is the solution. Each vegan spares the lives of the thousands of animals eaten in a lifetime by the average person.

Marcus advocates outreach programs aimed at younger consumers in order to encourage the growth of vegetarianism or––preferably––veganism.

Marcus becomes less convincing when he advocates launching a new movement to dismantle the meat industry. It is understandable that Marcus wants to distance himself from the AR militants whom he believes discredit everyone involved in trying to stop cruelty to animals. But where would all the people come from to comprise the Dismantlement Movement? From outreach programs, yes, but inevitably too from the existing pool of animal activists, whom agribusiness propagandists could quickly reconnect with the AR movement.

Writes Marcus on page 83:

“Just as slavery was once America’s most pressing human rights violation, there can be no doubt that the effort to eliminate cruelty to animals should focus on agriculture. Animal agriculture accounts for more than 97% of animals killed by humans in the USA.

“Farmed animals therefore deserve priority and arguments made on their behalf should not be weakened by lumping in rhetoric pertaining to hunting, medical research or companion animals.”

This logic trivializes the important work done in other animal advocacy causes, including opposition to hunting, medical research, and companion animal welfare practices that interface with opposition to meat consumption.

Marcus is correct that the numbers involved in animal agriculture support his proposition. But numbers alone are not the whole measure of the value of an enterprise. People campaign for lions, tigers, harp seals, moon bears, and gorillas because they care passionately about them.

Far from weakening the campaign against factory farming we believe that exposing cruelty to animals of any species helps to build a general societal consensus that no animals should be mistreated.

Besides, canned lion hunting–– my own focal issue––is itself a form of factory farming, abusing wildlife as “alternative livestock.”

The notion of creating a Dis-mantlement Movement might be justified, however awkwardly, if it rested on a new or unique moral foundation. But Marcus relies upon the same moral and ethical values long used by vegetarians, animal rights advocates, and animal welfarists, differing merely in his tactical preferences.

In political lexicon, a group of groups is called a “front,” and we venture to suggest that this is really what Marcus wants and needs: groups who share his tactical ideas getting together to form a front to campaign jointly for the abolition of factory farming.

Possibly in the interest of conciseness, Marcus has not dealt with any longterm macro-economic effects of factory farming, such as the global petroleum shortage that many resource economists believe is imminent. One wonders whether factory farming will not die a natural death in the post-petroleum world, now just 20 years away by some estimates.

An over-populous society which crowds into cities where it is pathetically reliant upon a fast depleting commodity like oil to put food on the plate cannot last indefinitely. A meat industry which has flourished during the oil glut by burning oil to grow food for animals, to transport those feeds to massive captive breeding facilities, and then to transport the dead product to city markets, must inevitably unravel.

If the meat cannot be brought to market, but the markets still insist on consuming it, then the markets must go to the meat. Urban societies may disperse back to the countryside, as the Internet facilitates decentralized commerce, and a new era might begin for the small family farm––much as the back-to-the-earthers prematurely predicted during their exodus to the countryside after the petroleum crisis of the early 1970s.

––Chris Mercer
<www.cannedlion.co.za>


Animals:
Why They Must Not Be Brutalized
by J.B. Suconik

Nuark Publishing
(30 Amberwood Parkway, Ashland, OH 44805), 2002.
160 pages, hard cover. $28.00

Suconik’s book is basically a moral treatise against the arguments commonly used to support vivisection. Give us the whole balance sheet, he implores vivisection apologists, not just an item from the profit and loss account. Then we can accurately determine the legitimacy of the whole enterprise.

Don’t just argue, for example, that without biomedical research on animals we can forget about a cure for AIDS. Tell us how much it will cost, how many animals will be used, how cruel are the procedures and what are the alternatives.

Sure, if you spend millions tormenting animals for years you are bound to learn something, sooner or later. But if better ways exist, then the millions spent on vivisection will have been wastefully employed.

Suconik describes biomedical research as “the biological science version of medieval torture to extract information.”

The second half of Suconik’s book offers harrowing examples of egregious cruelty endured by animals around the world.

Suconik provides some deep thinking and some trenchant criticisms.

Unfortunately, Suconik compounds the often turgid nature of moral argument with sentences such as, “the reader will discover heretofore unnoticed, but relevant facts and rebuttal (truth) to disprove fallacious and misleading rhetoric, and a myriad of need to be known examples of the unceasing human tyranny of animals.”

––Chris Mercer

 

Wild Dogs:
Past & Present
by Kelly Milner Halls

Darby Creek Publishing
(7858 Industrial Parkway, Plain City, OH 43064), 2005.
64 pages, hardcover, illustrated. $18.95.

 

Addressing children, Kelly Milner Halls in Wild Dogs pleads for appreciation and tolerance of coyotes, dingoes, dholes, foxes, wolves, and other wild canines. Often persecuted as alleged predators of livestock, each in truth preys much more heavily on rodents and other so-called nuisance wildlife.

Wild Dogs is overall a unique and fascinating look at dogs and dog relatives who predate humanity. Tracing the evolution of dogs, Milner Halls points out that each variety of living wild dog is a remnant of the evolution of current domestic pet dogs, and observes that contrary to stereotype, not all primitive dogs are ferocious carnivores. Many routinely consume some plant food. The mild-mannered maned wolf of southern South America is especially fond of fruit.

Much more could have been said about primitive dogs, humans, and our influences on each other, had Milner Halls not been obliged to work within a set length limit.

Another whole book could have been written about the plight of primitive dogs today. Not only wild dogs but also the oldest branches of the domestic dog family are often abominably treated. In this category are Asian street dogs, African pariah dogs, and tanukis, or “Asian raccoon dogs.”

Tanuki now exist mainly on Chinese fur farms. Some are skinned alive, according to recent exposes by Swiss Animal Protection, the Environment & Animal Society of Taiwan, Care For The Wild, of Britain, and the Beijing News.

Milner Halls did not mention farmed tanuki, and mostly missed opportunities to expose some of the many misguided efforts to “conserve” wild dogs by means which might actually ensure their extinction.

Page 29, for example, describes the Channel Islands fox, native only to six islands off the California coast, without mentioning that the fox has become endangered as result of a 35-year putsch against feral livestock waged by the National Park Service and The Nature Conservancy.

The foxes prospered at first, feasting on dead animals. But golden eagles flew in from the mainland to share the carrion. When the carrion ran out, the eagles turned on the foxes, as well as the young of the surviving pigs.

Now the official line is that eradicating the pigs will send the eagles elsewhere, but they might eat the last foxes first, other than those in a captive breeding program.

On pages 40-41 Milner Halls praises Ethiopia Wolf Conservation Program founder Claudio Sillero for allegedly saving Ethiopian wolves from an October 2003 rabies epidemic by vaccinating local domestic dogs.

In actuality, the EWCP vaccinated some pet dogs and working dogs, but for nearly three years ignored the recommendation of Homeless Animal Protection Society cofounder Efrem Legese that street dogs should be vaccinated too. Sillero and his successor, Stuart Williams, sought to shoot the the street dogs instead, to keep them from possibly mating with the wolves.

The EWCP ended the dog vaccination effort in July 2003. Within weeks another HAPS cofounder, Hana Kifle, photographed an apparently rabid wolf. The EWCP failed to respond to this and other early warnings of a rabies outbreak until October, when it seized upon the outbreak as a new pretext to shoot street dogs, and grossly overstated the amount of vaccination that had been done––as their own annual reports revealed. Fleeing gunfire, the surviving street dogs ran for cover, toward the wolves’ habitat.

For exposing the situation through ANIMAL PEOPLE, Kifle and Legese both lost senior positions at Bale Mountains National Park, and were persecuted with bogus criminal charges, eventually rejected by the courts in both Addis Ababa and Goma.

ANIMAL PEOPLE is now paying Kifle and Legese modest salaries while they continue the work of HAPS.

Milner Halls, to her credit, was appalled at discovering her oversights. She promised immediately to seek ways to set the record straight in future writings.

––Merritt Clifton

 

First Friends
by Katherine M. Rogers

St. Martin’s Press
(175 Fifth Avenue, New York, N.Y. 10010), 2005.
263 pages, paperback. $24.95.

The title is carefully chosen for this history of the interaction of dogs and humans. Note that it is “First Friends‚” and not “Best Friends.”

Katherine M. Rogers, in this erudite and sometimes repetitively thorough treatise on the use and treatment of dogs in English and classical literature, deals in depth with the two extremes: dog lovers and dog detesters.

“For some people dogs are no more than beasts, and it is fatuous, if not impious,” Rogers writes, “to value them in anything like human terms.”

Rogers places herself between the two extremes, adopting the phrase “dog interested,” meaning that she believes dogs should be well treated but that it is better for both dogs and humans if dogs are kept a subordinate place.

Chapters entitled “How the Partnership Started,” “Hunting Dogs,” “Working Dogs,” “Dogs in the 19th Century,” and “Dogs used as Surrogates for Humans” accurately describe the contents.

In “Dogs as Equals,” Rogers deplores the trend among some modern writers to exaggerate egalitarian feelings to the point of denying any differences between the sensibilities, priorities, and rightful claims of dogs and humans. Writers who ridicule such sentimental anthropomorphising are quoted with evident approval.

Rogers’ book might provide an interesting basis for examining broader social, political, and religious implications of dog companionship, but this lies beyond the scope of a review. The Roman Catholic catechism, teachings associated with conservative Islam, and socialism as interpreted by Mao Tse-Tung each offer a prominent example of “humanitarian” doctrine expressing deep offense at the alleged pampering of useless pets while millions of humans remain in desperate need.

In other words, though loving dogs cuts completely across socio/political class lines, how we treat our dogs is often represented as a class issue.

Speaking for myself, one of my favorite Animal People features is the obituaries page, where I find I am just as interested in the animal obituaries as in those of humans.

Put me among the dog lovers.

––Chris Mercer
<www.cannedlion.co.za>